3rd September 2017
The prophet Jeremiah is here expressing the desire he has to give up, because he was having to tell the people off all the time and predict trouble to come; but he just can’t resist the urge of God within him to do what he has been called to do, it’s like a fire in his very bones.
Paul writes to the Romans in a similar vein to the first reading’s sense. The Christians in Rome could be sorely tempted just to give up on their faith when living in a non-Christian society and it would be easy to just do what everyone else does (worship all the other gods). Indeed it would be safer and avoid potential martyrdom. But Paul encourages them to be faithful to their calling.
In the gospel we hear Matthew telling us the same sort of situation. Jesus tells His close followers that He will be in trouble with the authorities for the things he does and says. They had never imagined this could happen, but Jesus knows that He, like the prophets and the faithful, are quite likely to have difficulties to which they must face up and undergo.
Read more here.
In the first reading we have what the Lord says to Shebna, the master of the palace. The people assume that what happens in this replacement of Shebna is an act of God for not heeding what the prophet said God wanted. The key to establishing God’s will is placed on the shoulder like a responsibility or challenge.
Paul expresses his admiration of the way God works; He even produces good out of what seems like disaster. Paul is thinking of the general rejection of Jesus most most of the Jews and the way this has helped the growth in the pagan world of acceptance of the Way of Jesus – God knows what He is doing and we should be amazed at this mystery.
In Matthew’s gospel we see an example of God through Jesus doing what will help His overall plan work out. Peter is given the keys just as Shebna’s successor was. And God has a role for all which needs to be discerned and acted upon.
See more background info here.
20th August 2017
The first reading tells us what we need to hear and to realise; but the words are limited by the writer to the situation he is in – limited to those who join the Jews and keep the rules of their religion. We must update this core message for our times and for our situation – all who do what God wants of them are pleasing to God
In this section of Paul’s letter to the Romans he shows his disappointment that it is mostly non-Jews who are Christians; but he believes that God will find a way to bring all into His company whatever their situation just now. Perhaps this can teach us how we should see people who are different from our religion in one way or another!
In Matthew’s gospel reading today he tells us a really powerful story that would have shocked some of his readers, for it is all too easy to think that it is only those who profess themselves as followers of Christ that will receive any blessing from God – it is clear that the gospel – the good news – is much broader than this.
read more here
13th August 2017
The reading from the first book of Kings tells us of Elijah when he was really depressed but went up the mountain where God was expected to be. How surprised he was that God was not powerful or even scary to this man feeling cheesed off with God. Though his face was covered from actually seeing God, yet God was there in gentleness – after all it was a breeze!
Paul opens his innermost feelings to the Christians in Rome that he is really concerned that his own people, the Jews, have distanced themselves from Christ Who was not just God but was one of them as well. It so upsets Paul he goes overboard in suggesting what he would do to win them over – giving up everything for others!
The gospel reading from Matthew is an account told to illustrate to all his readers that when Christ calls us to do something, it might not just seem difficult but actually impossible – and yet if we respond to the call of Christ that we hear (or sense) we can achieve things that can only be called miraculous!
For more detail about the texts click here.
6th August 2017
The Book of Daniel is one of the later books, in just the second century Before Christ, but in Catholic Bibles it is classed with the prophets rather than just the (later) writings. It is an interpretation of the Jews’ history chiefly during and since the Babylonian captivity of the Jews, this is followed by a number of visionary ‘dreams,’ to which were added even later three other such stories. Our reading for today is from the beginning of the second of these sections, omitting the prose in verses 11 and 12. This comes after the description of the demise of the four beasts representing the foreign empires that dominated them. So what will come next, they hope, in their history is the reign of their own God, described in the most elaborate and visionary language; and from His throne He will establish a leader of His own making who will also be a universal ruler over the whole world. All this is the belief and hope that the downtrodden people have – and Christians liken Jesus’ influence gradually affecting our world as the fulfillment of this dream.
The New Testament reading is from the opening section of 2 Peter. The letter was attributed to Peter to give it authority in the tradition of much writing in those days of attributing a book to some famous or well-known person. In the extract the writer draws on his own powerful experience of the present of Christ in the world, in order to encourage those who are growing weak in the Christian belief in the past, present and eventual success of God’s creation as a wonderful enterprise of His presence active and powerful everywhere. The writer loks back to the account he knows of the transfiguration in the gospels with which he is familiar and forward to the final and complete coming of Christ at the end of time in which he believes. We live in the meantime, between these two events and even have a part to play in progressing the the final outcome.
The Gospel is from Matthew’s version of the transfiguration. We remember that the gospel is the good news, and this bit of it reminds us that what we should see in the world is the presence of God; the good news is that God in Jesus has brought to completion the Law and order based represented Moses’ leadership and teaching and the with His Spirit the fulfillment of the prophecies and hopes of Elijah and all the prophets; our response to this good news is to see it and to bring it to light for ourselves and others in our world right now.
30th July 2017
In the first reading from 1 Kings, we hear about the prayer of Solomon when he has been chosen to be king. He prays for wisdom and in doing so illustrates that he already has wisdom. This is often the pattern when we pray for appropriate things. You might want to listen to Handel’s anthem used at coronations but based on Solomon being anointed by Zadok the priest.
The second reading follows on from last week’s and makes sense after today’s first reading. We may feel we don’t know what God wants of us or what we want to ask for from God. This reading begins in the original Greek that Paul wrote with “yet” or “but” in the sense of “however” or “nevertheless.”
Matthew’s gospel extract tells parables to illustrate what God’s kingdom, now in process, is like. Just like the scientific explanation of creation, it is beautiful but ultimately a mystery; however we are all involved in it with a part to play – which we must play if we are to end up as part of God’s great plan for everything.
Read more here if you like!
23rd July 2017
16th Sunday Cycle A
In the Book of Wisdom we note there is a real sense of sin but this is accompanied with a realisation of the infinite power of God to forgive, overcome and counteract the effects of sin; and the lesson we should learn from this is about our own attitude to others.
Paul in the letter to the Romans adds to the process suggested in the first reading with the idea of the very Spirit of God enabling us (saints, as he calls us) to emulate the attitude of God and to pray appropriately.
In the reading from Matthew we hear in story form the very way that God is with the world He creates and the way that we should recognize in our world of change – from failure to success, from small to surprisingly grand!
read more here.